All over South Africa people of all colors and races are celebrating the 90th birthday of legendary human rights activist Nelson Mandela, or Madiba as he is lovingly referred to in South Africa. Racial tension and violence remains high in South Africa, but still everyone celebrates this man who dedicated, and in a sense gave up, his life to equal rights and fair treatment for all South Africans—black, white, Indian, colored, different tribes, different origins, etc. Nelson Mandela had a vision of a harmonious existence between all peoples in South Africa, and worked hard to make his vision a reality.
I encourage anyone who wants to be inspired by a truly great human being to read about and research Nelson Mandela, South Africa’s first democratic president. Happy 90th Birthday, Madiba! I hope there are many more to come.
Despite the celebrations for a man of peace and quiet strength, in another part of southern Africa a man of hostility and despotic power is repressing his people. Mugabe created in atmosphere of civil war when he refused to step down from power, and even though he is agreeing to talk about “shared power” he should not be allowed any power at all after refusing free and fair elections to the people of Zimbabwe. I realize the situation is complicated. However, Mugabe obviously and defiantly puts his own power and riches ahead of his people’s well-being and thus should not be permitted to decide Zimbabwe’s future. I am sorry to say that Lesotho’s Prime Minister Mosisili has come out in support of Mugabe after many other African nations have expressed their shock and disgust at Mugabe’s actions. In my opinion, this shows that even a peaceful nation like Lesotho suffers from the corruption and power-mongering of an egotistical leader. Controversy surrounded Lesotho’s elections last year when Mosisili was re-elected Prime Minister of Lesotho, and many opposition supporters still believe the election was corrupt and unfair. Most nations and people regard Mugabe’s “victory” in this year’s Zimbabwean elections a step back for Africa as a global player. How in 2008 is an African leader able to blatantly strip his people of basic human rights, and use violence, threats, and corruption to keep himself in power?
Wednesday, July 23, 2008
Thursday, July 17, 2008
Women in Lesotho: Gender Inequality
Many women in sub-Saharan Africa suffer relentlessly due to gender inequality in addition to other major underlying crises like poverty and HIV/AIDS. Unfortunately the gender roles and rituals attached to most African cultures are so strongly ingrained, it's difficult to convince people (including women) that they are unnecessary and even harmful. Gender inequality not only affects individual women, but negatively impacts families, communities, countries, and even national and global economies. In Lesotho girls receive more education than boys, generally, but still they often fall into the gender-specific role of wife and mother after finishing school, stifling their chances at a higher education and/or career. Therefore the husband and father of the family will look for work and pay even though the wife is likely better-equipped to find and hold a job with decent pay. (Note: the unemployment rate in Lesotho is unbelievably high so it is difficult for anyone to find work). Also women with absent husbands (whether he's at the bar, or a mine in South Africa, or a girlfriend's house) end up having to make money on their own somehow to support their families until their husbands return, if they return. Even if a woman is essentially the head of the household, final decisions and power will always go to the man in traditional households in Lesotho, or the husband's family.
Despite these more subtle, deep-seated gender issues in Lesotho's culture, some gender discrimination is more tangible. For example, culturally in Lesotho a married woman is considered the property of her husband. Men justify this action by saying they have paid "lebola," or a bride price, to his wife's family. Under this assumption, women needed their husband's permission to do almost anything (own land, open a bank account, wear pants), and unmarried women needed permission from their father or brother. A married woman could be beaten or raped by her husband, and nobody would ever help her because it was her husband's right.
In recent years Lesotho's government has created laws to protect women from such maltreatment, but they are slow to be implemented. Married women in Lesotho gained equality to men in 2006 under the Legal Capacity of Married Persons Act. Legally now any woman can own land, receive inheritance, and make her own decisions. Prior to 2006, women in Lesotho were considered legal minors. In 2003 women were given more respect and help with the Sexual Offenses Act which officially defined all forms of unwanted sexual penetration as rape, not just vaginal penetration as it was prior to this Act (This also gives legal rights and validity to men who are raped).
I applaud the government (prodded by certain aid organizations) for making these changes, but the reality is Lesotho’s culture still promotes the discrimination these laws are trying to forbid. Nobody in Lesotho knows these laws exist. Also Lesotho has not changed their Constitution to reflect this new standing of women. The government has made no effort to spread this information throughout Lesotho, particularly to rural areas. Many Basotho people strongly hold to their traditional values, keeping women at home in fear of their husbands' retaliation. Women need to know that they have rights, and citizens need to know that they should help promote these rights. Sadly (and pathetically if you ask me) most women still act like second-rate citizens because they are too afraid to break the cycle of abuse. The vast majority of these women are not aware of their legal rights, but still I doubt they would do anything to promote their rights anyway. Like many people, they are afraid of change. However, there are a handful of strong, confident women who are working for women's rights in Lesotho. They don't have a Women's Liberation Movement like we Americans did, but they work hard to help their fellow countrywomen nonetheless. Whether they are a few young women in a rural village in Qacha's Nek or a women lawyers group working with other countries in southern Africa, some women are making a difference and paving the way for the next generation of women in Lesotho.
Despite these more subtle, deep-seated gender issues in Lesotho's culture, some gender discrimination is more tangible. For example, culturally in Lesotho a married woman is considered the property of her husband. Men justify this action by saying they have paid "lebola," or a bride price, to his wife's family. Under this assumption, women needed their husband's permission to do almost anything (own land, open a bank account, wear pants), and unmarried women needed permission from their father or brother. A married woman could be beaten or raped by her husband, and nobody would ever help her because it was her husband's right.
In recent years Lesotho's government has created laws to protect women from such maltreatment, but they are slow to be implemented. Married women in Lesotho gained equality to men in 2006 under the Legal Capacity of Married Persons Act. Legally now any woman can own land, receive inheritance, and make her own decisions. Prior to 2006, women in Lesotho were considered legal minors. In 2003 women were given more respect and help with the Sexual Offenses Act which officially defined all forms of unwanted sexual penetration as rape, not just vaginal penetration as it was prior to this Act (This also gives legal rights and validity to men who are raped).
I applaud the government (prodded by certain aid organizations) for making these changes, but the reality is Lesotho’s culture still promotes the discrimination these laws are trying to forbid. Nobody in Lesotho knows these laws exist. Also Lesotho has not changed their Constitution to reflect this new standing of women. The government has made no effort to spread this information throughout Lesotho, particularly to rural areas. Many Basotho people strongly hold to their traditional values, keeping women at home in fear of their husbands' retaliation. Women need to know that they have rights, and citizens need to know that they should help promote these rights. Sadly (and pathetically if you ask me) most women still act like second-rate citizens because they are too afraid to break the cycle of abuse. The vast majority of these women are not aware of their legal rights, but still I doubt they would do anything to promote their rights anyway. Like many people, they are afraid of change. However, there are a handful of strong, confident women who are working for women's rights in Lesotho. They don't have a Women's Liberation Movement like we Americans did, but they work hard to help their fellow countrywomen nonetheless. Whether they are a few young women in a rural village in Qacha's Nek or a women lawyers group working with other countries in southern Africa, some women are making a difference and paving the way for the next generation of women in Lesotho.
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